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  • Our Bells

    The seven bells of Holy Trinity Cathedral are one of our great civic and ecclesiastical treasures. Five of the seven were a gift from Tsar Alexander III of Russia in thanksgiving for the miraculous preservation of his life (and those of his family) from an assassination attempt. Two other bells were locally recast by Garrett and Co. from older bells that melted during one of several fires that seriously damaged the temple in the course of the years. The largest bell of the set is a huge instrument of 5,765 pounds, and carries the following inscriptions (in Russian): "This bell was cast for the San Francisco Cathedral of the Orthodox American Mission during the Episcopate of Bishop Vladimir at the request of the hieromonk Joel, A.D. 1888." ...  Read More

     

  • Forgiveness

    In an Orthodox parish there is really nothing to compare to the unique Vespers of Forgiveness served on the very eve of Great Lent. Much has already been written about this Service elsewhere, and lots already has been said. All that remains is for us to come and to participate in the Vespers, ask forgiveness of each other, giving forgiveness to all—whether they ask or not—and supporting one another during the Lenten ascetic effort. The forty days of Lent—a tithe of our year—begins on Sunday, February 26 at 6:00 PM. If for some reason it is impossible to attend the Vespers, and that would be unfortunate, then find the time to seek out those from whom you need to ask forgiveness before you leave the church that day.

  • This Sunday

    How shall it be in that hour and fearful day, when the Judge shall sit on his dread throne! The books shall be opened and men’s actions shall be examined, and the secrets of darkness shall be made public. Angels shall hasten to and fro, gathering all the nations. Come ye and hearken, kings and princes, slaves and free, sinners and righteous, rich and poor: for the Judge comes to pass sentence on the whole inhabited earth. And who shall bear to stand before his face in the presence of the angels, as they call us to account for our actions and our thoughts, whether by night or by day? How shall it be then in that hour! But before the end is here, make haste, my soul, and cry: O God who only art compassionate, turn me back and save me. —a hymn of the day

  • This Week

    Wed, Feb 22: 6:00 pm Vespers

    Sat, Feb 25: 6:00 pm Vigil

    Sun, Feb 26: 10:00 am Divine Liturgy, 6:00 pm Vespers of Forgiveness. BEGINNING OF GREAT LENT.

    Clean Mon, Feb 27: 7:00 am Matins, 5:00 pm Hours and Vespers, 7pm Great Canon of St. Andrew of Crete

    Clean Tues, Feb 28: 7:00 am Matins, 5:00 pm Hours and Vespers, 7pm Great Canon of St. Andrew of Crete

    Clean Wed, March 1: 7:00 am Matins, 6:00 pm Liturgy of the Presanctified Gifts followed by lenten potluck

    Visit our full calendar of services

Nativity of the Theotokos

The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching which is celebrated in the hymns and verses of the festal liturgy is that Joachim and Anna were a pious Jewish couple who were among the small and faithful remnant - “the poor and the needy” - who were awaiting the promised messiah. The couple was old and childless. They prayed earnestly to the Lord for a child, since among the Jews barrenness was a sign of God's disfavor. In answer to their prayers, and as the reward of their unwavering fidelity to God, the elderly couple was blessed with the child who was destined, because of her own personal goodness and holiness, to become the Mother of the Messiah-Christ...

  • Sep 4 2016

August 6: The Transfiguration of Our Lord

In August, we will celebrate two Great Feasts of the Church: the Transfiguration of our Lord God and Savior, Jesus Christ, and the Dormition (Falling Asleep) of Our Most-holy Lady the Theotokos and Ever-virgin Mary.  The first of these feasts commemorate the events described by the Evangelists Matthew (17:1-13) and Luke (9:28-36).  In view of his approaching death on the cross, the Lord revealed to His chosen disciples the voluntary character of His passion and death.  His bright transfiguration on Mount Tabor assured the witnesses that Jesus Christ, the Son of God, is truly His Father's radiance, the Deliverer Who freely, out of His love for us, undersigned our terrible debt of sin for which He paid with His most pure blood.  And He did it freely, voluntarily, out of love...

 

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