Welcome to Holy Trinity Cathedral
God has been praised in Orthodox Christian divine services since 1857 in San Francisco.
Your browser (Internet Explorer 7 or lower) is out of date. It has known security flaws and may not display all features of this and other websites. Learn how to update your browser.
We gather for worship on Saturday evening and on Sunday Morning. We are old. We are young. We are middle aged. Some are married, some are single. Many of us have come to the Orthodox Church after years of searching. The Orthodox Church is the historical Church, which was founded on the day of Pentecost in Jerusalem and spread throughout Judea and finally the world. In our services we celebrate the great truths of the Christian Faith.
Holy Trinity Cathedral is named after the Godhead; God the Father, God the Son and God the Holy Spirit. This is particularly significant in that the Trinitarian understanding of the Godhead based upon the revelation of God, is uniquely Christian. The Orthodox Church has often been referred to as "the Church of the Holy Trinity" because of her commitment to the critical necessity of maintaining the Trinitarian faith. If God is One yet Three Persons as He has revealed Himself to be, and if we are created in the image and likeness of God, then understanding and living out this Trinitarian nature is critical to our life and faith...
Come, receive the light from the unwaning light, and glorify Christ Who is risen from the dead . . trampling death by death, and bestowing life on those in the graves.-Orthodox Resurrection hymn
The Eastern Orthodox calendar consists of a sequence of feasts and fasts commemorating the Incarnation and its fulfillment in the Church. Pre-eminent among all the festivals is Pascha, the Feast of Feasts, which determines all the movable feasts for the liturgical calendar.
The week before Pascha in the Orthodox Church, called Great and Holy Week, is set apart in the ecclesiastical year, so that we might stop and change our pace, meditate upon and relive the last week in our Lord's life which opened the doors of paradise. The events are presented as a drama bringing us to identify ourselves with them and elevate us in an all-embracing movement upward to God. As we relive the annual drama, we receive its benefits and allow the events to transform us into renewed Christians. We fully participate in the services as if actually entering God's Kingdom with hearts filled with faith, minds open to revelation, and a will of concern for spiritual ascent. The scenes take place in Jerusalem. The participants are real. The events, though historical, occur in the present. The laity responds to what it sees and hears... More